Translations (from right to left)
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Here the records are checked, crimes reviewed and punishments assigned. Throughout the hell scrolls, a great deal of emphasis will be given to bureaucratic recordkeeping, and if bad things happen to good people, it can be attributed either to bad behavior in a past life or to bureaucratic mistakes as this system of red tape is not foolproof. The "Transformation text on Mahamaudgalyayana rescuing his mother from the underworld" (a.k.a. "Mulian saves his mother") provides a telling early scene as Mulian encounters a group of aimlessly wandering men and women who were victims of bureaucratic error. As Victor Mair translates their distress:
"It's only because we had the same name and same surname as someone else,
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The cangue is one of the most common means of restraining the damned as they await judgment or punishment, as in this example from another hell scroll (L02). | |
Another example of a hell prisoner in a cangue, in this case for not respecting the spirits (M01). | |
An arrested woman in hell awaiting punishment as depicted at the Dazu Rock Carvings. | |
A German depiction of a Chinese cangue, provenance uncertain. | |
A man in a cangue from one of the hell pictures in the first edition (1931) of C.A.S. Williams' Outlines of Chinese symbolism. Alongside the physical tortures, punishment in hell also consists of publicizing private sins and the ensuing shame that brings. | |
Sinners with signboards in another scroll (S15). | |
A second example of a criminal (in this case Qin Gui - see the hotspot on A6) with a signboard (S14). | |
Criminal with a signboard from the Illustrated London News of 4 April 1857. |